This course is reserved to Comp Lit Concentrators or Secondary Field Students.

If you’re taking this course, it means Comparative Literature is your concentration or your secondary field. Welcome to the discipline! But what does it mean to be a comparatist? This spring, we will wander together through the different paths Comparative Literature offers.

This is a course on history and methods. We will trace how the understanding of what it means to compare has changed through time and space. We will examine the sociopolitical roots of the discipline and think together with the intellectuals who shaped its different stages. To tell the stories of the discipline is, of course, also to inquire into its methods. We will experiment with different analytical modes, and see how they allow us to interact with literary texts. And we will explore theoretical and critical possibilities of both grounding and expanding our readings.

A survey course on major works in German literature, philosophy, and critique from the mid-eighteenth century to the twentieth century. Close reading of representative texts opens onto broader ramifications in cultural and intellectual history with further consideration of societal and political tensions.

Examines how the1001 Nights, popularly known in the West as the Arabian Nights, is transformed and adapted for different media and genres. Focuses on a variety of films, (e.g., The Thief of Baghdad, Chu Chin Chow, Aladdin), illustrations/images (e.g., Doré, Chagall, Matisse), musical and balletic renditions (e.g., Rimsky-Korsakov, Fokine), translations (e.g., Galland, Lane, Burton, Haddawy), and re-tellings of stories (e.g., Poe, Barth, Mahfouz, Sebbar, Zimmerman). Also considers the role of the 1001 Nights in contemporary popular culture.

In this class, we will explore over three thousand years of literature about what it means to create and live with artificial intelligences. In the process, we will address urgent questions about the purpose of work, the nature of love, the limits of agency, and the essence of creativity, drawing wisdom from writers ranging from Aristotle to Zhuangzi and William Shakespeare to Mary Shelley, and scrutinizing texts from the Book of Genesis and Gospel of Matthew to tweets by @sama and essays by Ted Chiang. At the same time, we will ask whether literature itself might constitute a kind of AI, with its vast repository of data about human experience and its variety of forms for recombining them–noting that, at least since Alan Turing, computer scientists have treated imitation or mimesis of human language as a key test of their machines.

Finally, we will investigate how contemporary writers and artists are incorporating generative AI into their creative practices and experiment with doing so ourselves, through a series of projects that include assembling an Encyclopedia of Ancient Robots, playing Turing’s “imitation game” with Shakespeare’s sonnets, and prompting custom chatbots to improvise a play. By the end of the semester, students will have developed strong skills in close reading by analyzing canonical texts from several genres and worked with several kinds of generative models. You will have encountered treasures from Harvard’s archives and museums and produced a portfolio of work that you will have an opportunity to exhibit on campus.
No prior knowledge of coding is required.

In this course, students will read English translations of ten novels that have recently won major prizes. In addition to exploring themes of contemporary literature from around the world, special attention will be paid to the role of translation in shaping the work and its reception, and to the question of what makes for a prize-winning translation. Each week students will read a prize-winning translated novel alongside reports from the prize committee, reviews of the translation, and what the translators say about their work.

This course satisfies the Arts & Humanities distribution requirement, counts towards the Secondary in Translation Studies, and may be taken pass/fail upon application.

This course reviews the influential major films of Stanley Kubrick—Paths of Glory (1957), Lolita (1962), Dr. Strangelove (1964), 2001: A Space Odyssey (1968), A Clockwork Orange (1971), Barry Lyndon (1975), The Shining (1980), Full Metal Jacket (1987), and Eyes Wide Shut (1999), among other earlier films and his unfinished project A.I. Artificial Intelligence (dir. Spielberg 2001). The films will be considered in their historical, cultural, and film studies contexts. Topics include Cold War politics, literary adaptation, the depiction of violence on screen, and the relationship between popular culture and scholarship. We will pay special attention to Kubrick’s interest in war, science fiction, and technology, including artificial intelligence.

35mm screenings of the films will be held at the Harvard Film Archive as part of this course.

No prerequisites.

A re-examination of “Lyric” as occasion as well as genre. Central questions to be explored will include: how do the “lyrics” of composed song come alive in performance? For example, how do the two librettists of Puccini’s opera La Bohème contribute to the making of a masterpiece in song? Shared readings include The Lyric Theory Reader: A Critical Anthology, edited by Virginia Jackson and Yopie Prins. Students are free to select as their focus of research any particular “lyric” traditions, composed in whatever language. No previous knowledge of literary theory is presumed.

It has been argued that the poetic “I” in premodern literatures is not a vehicle for self-representation, but an archetype of the human. The course will examine this thesis against the rise of autobiographical writing in medieval and early modern Europe. Readings include spiritual autobiographies (Augustine, Kempe, Teresa of Ávila), letter collections (Abelard and Heloise), Arabic and Hebrew maqama literature, Provençal troubadour lyric, Hispano-Jewish poetry (Samuel ha-Nagid, Judah Halevi, Solomon ibn Gabirol), prison poetry (Jacopone da Todi, al-Mutamid of Seville, François Villon), pilgrimage narratives, travel literature, Petrach, Dante (Vita nuova and selections of the Commedia), Ibn Ḥazm of Córdoba, Latin American chronicles, and the picaresque novel (Lazarillo de Tormes). Theoretical perspectives by Spitzer, Lejeune, Zumthor, and DeCerteau.

Course note: This course counts for the Romance Studies track in the Department of Romance Languages and Literatures.

What makes Jewish American literature Jewish?  What makes it American?  This course will address these questions about ethnic literature through fiction, poetry, drama, and other writings by Jews in America, from their arrival in 1654 to the present.  We will discuss how Jewish identity and ethnicity shape literature.  We will consider how form and language develop as Jewish writers “immigrate” from Yiddish, Hebrew, and other languages to American English.  Using the collection, Jewish American Literature:  A Norton Anthology, we will read a variety of authors, including Isaac Mayer Wise, Emma Lazarus, Isaac Bashevis Singer, Celia Dropkin, Abraham Cahan, Anzia Yezierska, Saul Bellow, Philip Roth, Cynthia Ozick, Allegra Goodman.  Students who take this course will explore the ways that Jewish culture intertwines with American culture in literature.

Using as its point of departure Italo Calvino’s essay Cybernetics and Ghosts, the course explores combinatorial and computational approaches to creative practice in the context of Surrealism, Oulipo, and the Programmed Art movement of the 1960s and 1970s.

The central focus will be on Calvino’s own experiments from The Castle of Crossed Destinies (1969) to Invisible Cities (1972), but readings will also include selections from the Italian Structuralist canon like Umberto Eco’s The Absent Structure (1968) and from proximate authors such as Gianni Rodari and Bruno Munari.

Course Video

In this course we will examine how media and communication technologies both drive and depict the complex set of processes known as globalization. We will explore case studies from sixteenth century maps to twenty-first century supply chains, as well as Huallywood, Hollywood, Bollywood, and Nollywood films. In the process, we will grapple with major questions and tensions that have defined the modern era. Why have human societies become more closely connected over the past few centuries than at any prior time in human history? How has this interdependence changed the ways that we understand ourselves and one another? What new visions and freedoms has it created? Why has it made us more unequal than ever before?

By the end of the semester, students will have gained skills necessary for analyzing media that are produced and consumed across national and linguistic borders. You will have earned familiarity with a number of key analytical and historical categories that will prepare you for advanced coursework in the humanities and social sciences. And you will have applied and developed course concepts and skills through both creative and critical projects.

Above all, you will have learned new ways of thinking. Today, when the words on this page can reach you after traveling, as data packets, through undersea cables or outer space satellites, all media are global. At the same time, increasingly ubiquitous networked computation has turned almost everything on earth into a medium of data. Throughout this course, we will seek to unsettle what we think we know about who, and where, we are–gaining insights into how our lives connect to others, past and present, near and far.

We read a range of historically important works of literature from around the world—twice! We read everything carefully in more than one translation to learn the art of rereading, as well as how to enjoy and critique translations, not just read “through” them. We also learn about the structure of a range of languages, and think about how those languages shape their literatures. This is a great class to take if you’re thinking about learning a new language in the future. It’s also a good entryway to other literature and language classes for first- and second-year students, as well as for students concentrating in fields outside the humanities. Through a sequence of assignments in analyzing what translations do, we hone your writing for clarity, economy, and logic. This course also counts toward the Secondary Field in Translation Studies. Taught in English; no other languages required (just curiosity).

This bi-weekly writing workshop is designed as a space to practice writing and presenting in different academic genres: such as journal articles, job market materials, conference presentations, or job talks. We will have each participant submit one chosen piece each semester, and discuss two pieces at each session; written texts will be circulated beforehand, and talks can be presented during the session. Everyone will offer feedback for each other’s work, which we will discuss during our meetings. While the workshop will primarily allow the participants to practice these professional genres, it can also serve as a motivation to stay on track with one’s own writing goals, and a way to get experience with giving feedback to others’ work.

Remembering and forgetting, evoking and overlooking: they are parts of our everyday life, as well as practices that cement cultures, traditions, and our ideas of self. This course explores the connections between literature and memory. It looks at a period of particular global conflict over memory, when after the end of World War II, the world moves into the decades of the Cold War. We ask how literature participates in the construction of memory and how it sheds light on different sorts of vulnerability and abuses of memory. In what different roles does literature put us as readers in order to compel us to keep memory alive, participate in its construction, or be tempted into forgetfulness? Through literary and theoretical texts, we will discuss the role of literature in narrating tragic and overwhelming experiences, which hardly find their place in language. We will look at the ways in which past and its evocation can be––deliberately or not––distorted, censored, and used for political aims. And we will reflect on everyday practices of trying to keep memory alive, or trying to forget.

The premise of this course, “Modernist Jewish Poetry,” is to present Jewish modernism as an international phenomenon of the early 20^th century.  The course will attempt to define “Jewish modernism” through the prism of poetry, which inevitably, given the historical events in Europe and America during this time, grapples with aesthetic, religious, and national ideologies and methods.  The syllabus will focus mainly on poetry written in Yiddish and English, and will also include French, German, Hebrew, and Russian verse.  All poetry, critical, and theoretical materials will be taught in English translation, although I request that students who know the languages will work on the original texts and will bring to the table a comparative perspective.  Because we will be discussing translated poems, a secondary focus of the course will, in fact, be on literary translation’s process and products.

Eileen Chang (1920-1995), dubbed “the Greta Garbo of modern Chinese letters” and “the pioneer of desolation”, is known for her acerbic psychological forays into her characters’ inner turmoil during times of war and upheaval. This course pairs Chang with the New Zealand writer Katherine Mansfield (1888-1923), known for her strikingly modernist short stories and poems delving into her characters’ inner psychology. Though the two never met in person, Chang had likely encountered Mansfield’s works through a translation rendered by Xu Zhimo (1897-1931). Both authors describe natural images with poetic lyricism, internalize conflict, employ symbolic motifs to externalize emotion, and use writing to dispel personal and national trauma. In this course, we will pair excerpts from Mansfield’s Bliss and Other Stories (1920) and The Garden Party and Other Stories (1922) with Eileen Chang’s Love in A Fallen City (1943/2007) and Lust, Caution (1979). All readings and discussions will be conducted in English.

By focusing on literary narratives, cultural representations, and critical theories, this course explores ways in which issues related to migration create rich and complex interdisciplinary conversations. How do humanistic disciplines address these issues—human rights, cultural translation, global justice, security, citizenship, social discrimination, biopolitics—and what contributions do they make to the “home” disciplines of migration studies such as law, political science, and sociology? How do migration narratives compel us to revise our concepts of culture, polity, neighborliness, and community? We will explore diverse aspects of migration from existential, ethical, and philosophical perspectives while engaging with specific regional and political histories.

An introduction to the discipline of comparative literature, looking at major issues in the history and current practice of the discipline as practiced in the USA, with special emphasis on seeing how comparatists enter into ongoing debates concerning theory and method. Several of our faculty will join us for the discussion of their work. Additional readings will include selections from Herder, de Staël, Adorno, Auerbach, de Man, Glissant, Said, Spivak, Apter, Venuti, and Heise.

This seminar is attuned to the times we live in while addressing universal concerns of human life and historical experience. The relationship between “peace” and “protest” is essential to the dynamic of democracy. Peace is a necessary political condition for ensuring progress in a fair and just society; it is a shield against the violence and wastage of war. Democratic ideals and institutions are perennially at risk of corruption and decline, at which point “keeping the peace” gives rise to authoritarian policies and policing that threaten fundamental freedoms, rights, and liberties. In such critical conditions, “protest” is an instrument of collective dissent enacted by the “people” (variously defined) to restore their rights and freedoms. The movement-politics initiated by minority groups around the world against systematic disadvantage and discrimination have been pushed to protest when other channels of democratic dialogue have failed. Just as peace “at all costs” often leads to the death of democracy, protest “at all costs” might vitiate the political “goods” and virtues that it seeks to establish. How do we walk the political tightrope between “peace and protest”? How do we establish moral frameworks of negotiation rather than negation? This seminar will approach these questions through the humanistic disciplines of literature, philosophy, art and politics. Literary fictions and protest speeches will be as important to our class conversations as political theory and social media. We will emphasize the intersections between disciplines, and loosen the boundaries between bodies of knowledge, to reveal humanistic spaces of dialogue and action from which we might reach a better understanding of the complex, often contradictory, relationships between peace and protest.

What is the nature of the object that has been the focus of your education since you began to read–and at the core of Western culture since its inception– and why is it important to understand and appreciate its presence before your eyes even if it’s all but transparent?

You have spent much of your life since kindergarten (and perhaps earlier) reading books; and you will spend much of your time at Harvard continuing to read them. But do you even know what a “book” is? Is it merely a conveyor, a platform, for presenting a text? Can a book have a use other than being read? Does the nature of the material artifact inscribed with words shape or influence the way you understand their meaning? Do people read a scroll differently than they do a book with pages? Or a digital text on a screen? Why does the physical book persist in the digital age? To answer these questions, we will study the many different material forms in which texts in Western culture have been inscribed—from tablets to e-books—and the technologies that have enabled their creation. We will also explore every possible aspect of the object we know as a “book,” from the title page to the index, and from the layout of a page to the use of illustrations and decorations—and what each of these features of the book can tell us about its historical role, how readers have used the book, and what it has meant to them. Books we will look at will range from the Bible to Vesalius, from Homer to Harold and His Purple Crayon. Sections will visit the Weissman Preservation Center, Houghton Library, Fine Arts Special Collections, and the Harvard Art Museum, and all students will be required to study a manuscript close-up and participate in a printing workshop. The book as a material object is the focus of the course. The capstone project will be the creation of a (short) book by each student and an accompanying paper explaining its place in the history of the book in the West.

After taking this course, you will never look at a book in the same way.

What do humanist scholars do and how do they do it? This preparatory course introduces students to the fundamental skills, techniques, and methods that are applicable for study in any one of the disciplines offered in the Humanities, including languages and literatures, philosophy and theory, music, performance and the visual arts, from antiquity to the present. Through a comprehensive and systematic explication of cross-disciplinary terminology, participants acquire the tools necessary for interpretation and analysis, for critically engaging with what has been produced, expressed, and argued by artists and thinkers across the world’s epochs and cultures.

Against the dual background of ancient and medieval commentaries on the one hand, and modern psychoanalytic and ethnographic studies on the other, diverse literary texts will be explored. The major focus will be on Greek literature from antiquity to the present, but examples from other European literatures will also be considered (including film). Major topics: typology of dreams; dreams as narratives; dreaming and writing; religious dimensions. Theoretical readings to include: Aristotle, Aelius Aristides, Artemidorus, Synesius of Cyrene; Freud, Jung, Levi-Strauss, Lacan, Foucault, Lyotard.

This course introduces students to the writings of both canonical and lesser-known Asian and Asian American women writers. The course especially examines the works by Chinese/ Chinese American, Japanese/ Japanese American, Korean/ Korean American women writers. Moving from the pre-modern to contemporary era, the course will explore a range of women’s voices and experiences as reflected through poetry, fiction, diaries, and epistles. Authors will include Murasaki Shikibu, Ban Zhao, Ono no Komachi, Lady Hyegyŏng, Qui Jin, Higuchi Ichiyo, Kim Wŏn-ju, Han Kang, Yoshimoto Banana, Maxine Hong Kingston, Julie Otsuka, and Min Jin Lee. Topics will include family, marriage, loyalty, motherhood, women’s rights, sexual violence, same- sex desire, censorship, and gender and race politics.

How does modern Sinophone sci-fi reveal the “dark side” of China’s rise to power? How does Sinophone speculative fiction and its transmediated afterlives chart a reparative vision in the face of ongoing ecological and political crises? How do memories of past traumas intersect with future catastrophes in short stories and novels by Sinophone creators? How does speculative fiction produced by women and nonbinary creators forge an alternative path for human-AI collaboration? How do queer, transgressive, and non-human desires coalesce into a flora-fauna-AI symbiosis? How does contemporary Sinophone sci-fi advance inclusive futures for queer, crip, rural, neurodiverse, non-Han, and otherwise disenfranchised individuals in the face of ongoing exploitation? How do translators of Chinese-sci-fi employ a reparative praxis to transmediate trauma for global audiences?

In this course, we encounter an array of sci-fi and speculative fiction authored by Ken Liu, Cixin Liu, Han Song, Regina Kanyu Wang, Hao Jingfang, Xia Jia, Gu Shi, Wang Nuonuo, and Chu Xidao, alongside selections by Jorge Luis Borges, Adolfo Bioy Casares, Italo Calvino, Octavia Butler, Margaret Atwood, Ursula K. LeGuin, Ray Bradbury, and Isaac Asimov (reading selections subject to change). We will also examine multimedia adaptations of contemporary Chinese sci-fi, examining the work’s evolution from page to screen to stage. All readings will be available in English and films will be available either dubbed or with English subtitles. By engaging with material through a variety of written, oral, and multimedia responses, you will co-create reparative futures alongside these speculative creators.

This course looks at contemporary Indigenous Latin America through literature. It focuses primarily on texts written by Indigenous authors in different genres and languages; and it includes some texts depicting Indigenous peoples from other vantage points, whether it’s in attempts to build solidarity or to revisit historical accounts of national formation––we will ask to what effect. We will analyze the texts’ genre structures and aesthetic devices, as well as situate them in a broader set of literary conversations and traditions. Throughout the course, we will discuss the political stakes of the literary texts we read. We will see the works operate in many ways: for instance, they may build power and resistance, bear witness to the brutalization of Indigenous peoples, or uphold narratives of Indigenous erasure. Land is constantly present in the texts as a position of enunciation, a site of struggle, and a topic of reflection. And so, we will ask: what does it mean to write on stolen land?

Does love have a history? This course will explore a particularly rich, multisecular episode in the literary history of this emotion: the efflorescence and varieties of love poetry, both lyrical and narrative, in Europe and the Middle East from the Middle Ages through the 16th century. Weekly discussions will center on close readings of selected love poems and versified narrratives from a variety of literary traditions, including: Provençal troubadour lyric; French chansons, the Germanic Minnesang and the Galician-Portuguese cantigas (the question of amour courtois); Ibero-Romance and colloquial Arabic jarchas; the Italian dolce stil novo; the Petrarchan sonnet and its early modern heirs in Portugal, England and Spain; Arabo-Andalusian and Hispano-Jewish qaṣā’id and muwashshaḥāt, medieval Latin love lyric; Persian Sufi and Christian mystical love poetry; Dante’s Vita nuova; and selections from two other erotological classics in narrative verse, Libro de buen amor and Roman de la Rose. Discussions will be framed by an overview of both premodern discussions on love – how love is conceptualized at the intersection of philosophy, theology and medicine by Jewish, Christian and Muslim thinkers– and contemporary scholarly debates on the origins and development of medieval love literature.

This bi-weekly writing workshop is designed as a space to practice writing and presenting in different academic genres: such as journal articles, job market materials, conference presentations, or job talks. We will have each participant submit one chosen piece each semester, and discuss two pieces at each session; written texts will be circulated beforehand, and talks can be presented during the session. Everyone will offer feedback for each other’s work, which we will discuss during our meetings. While the workshop will primarily allow the participants to practice these professional genres, it can also serve as a motivation to stay on track with one’s own writing goals, and a way to get experience with giving feedback to others’ work.

Since at least the nineteenth century, computation and capitalism have co-evolved with each other. In many respects, computers have served the interests of capital, by creating new modes of accumulation and means of automating, managing, and outsourcing labor, as well as new tools for researching, advertising to, and transacting with customers. However, computers have also been described as fundamentally changing or even overcoming capitalism–both for better and for worse. Theorists have credited computers with eliminating work or turning it into play and transforming market exchanges into gift exchanges. Contemporary platforms and artificial intelligence inspire dreams of “fully automated luxury communism” and fears that law and contracts are being replaced by code and neo-colonial or neo-feudal forms of coercion.

In this seminar, we will engage with an outpouring of recent scholarship that attempts to describe and theorize digital capitalism and culture, pairing recent texts with excerpts from canonical works that their authors cite and build upon. In the process, students will gain exposure to key concepts, debates, and methods in the emerging field(s) of critical data studies, new media studies, and platform studies. We will also reflect upon the nature and purpose of theorizing. A series of assignments and workshops over the course of the semester will guide students through the process of identifying a promising research topic, reviewing scholarly literature, articulating an original research question, and writing a review essay or research paper.

A close study of Kafka’s major stories and novels, and how this body of work was received, explicated and interpreted by key figures in post-war France. Relevant excerpts from Kafka’s diaries and correspondence supplement the primary texts, as well as discussions relating to French Existentialism, the Student Movement, and Post-Structuralism.

Recent years have seen attempts to rethink modernism as a global phenomenon rather than a mostly Anglo-American and West European movement. Center-periphery relations have often been foregrounded in these efforts, and in critiques of them. Building on theoretical statements by Jorge Luis Borges, Oswald de Andrade, Pascale Casanova, Susan Stanford Friedman, Franco Moretti, Oe Kenzaburo, and Roberto Schwarz, this seminar will explore the politics of language, representation, and center-periphery relations in works by Antonio Machado de Assis, Ryunosuke Akutagawa, Higuchi Ichiyo, James Joyce, Miguel Ángel Asturias, Franz Kafka, Eileen Chang, Clarice Lispector, Lu Xun, Ahmet Hamdi Tanpınar, and Pramoedya Ananta Toer.ars have seen ambitious attempts to rethink modernism as a global phenomenon rather than a largely Anglo-American and West European movement. Center-periphery relations have often been foregrounded in these efforts, and in critiques of them. Building on theoretical statements and critiques by Jorge Luis Borges, Kenzaburo Oe, Franco Moretti, Pascale Casanova, Emily Apter, Eric Hayot, and Susan Stanford Friedman, this seminar will explore the politics of language, periodization, and center-periphery relations both within and beyond the West, in works by Higuchi Ichiyo, James Joyce, Lu Xun, Ryunosuke Akutagawa, Virginia Woolf, Djuna Barnes, Borges, Kukrit Pramoj, Pramoedya Ananta Toer, and Derek Walcott.

This course will examine uses of ancient Greek and Roman Classics in the literatures, arts, and thought of Africa and the Black diaspora. We will analyze how African and black diasporic authors and intellectuals have engaged with, revised, and re-imagined the classics of ancient Greece and Rome, both to expose and critique discourses of racism, imperialism, colonialism, and white supremacy, and as a rich source of radical self-expression. At the same time, we will study the emergence of scholarship on black classicisms in the last thirty years and the theoretical underpinnings of this field. The course is offered as a research seminar with an incorporated pedagogy workshop: one of the coursework assignments is to develop a syllabus for a course on an aspect of Black classicisms that you might teach in the future and seminar discussions will involve short segments on pedagogy.

The syllabus is arranged thematically, taking in uses of Classics in literature, art, journalism, and politics. Writers, artists, and politicians whose work and ideas we will study include Phillis Wheatley, William Sanders Scarborough, Anna Julia Cooper, Mary Church Terrell, W.E.B. Du Bois, Romare Bearden, Gwendolyn Brooks, Ralph Ellison, Toni Morrison, Rita Dove, Hastings Kamuzu Banda, Ola Rotimi, Athol Fugard, John Kani, and Winston Ntshona, Wole Soyinka, C.L.R. James, Eric Williams, Aimé Césaire, Derek Walcott, Kamau Brathwaite, Austin Clarke, Marlene NourbeSe Philip, Dionne Brand, and Edwidge Danticat. In addition to works by individual authors we will also consider the circulation of Greek and Roman classical myths, history, and thought in vernacular cultures. Throughout, we will be attentive to the relationship between national contexts and transnational histories and networks, and the phenomenon of classical appropriation in invented modern traditions.

The crisis of representation in postmodernity—closely connected with social and existential alienation and technological development—often manifests itself in terms of “hyperreality,” where any distinction between “the real” and “the simulacrum” is blurred. The boundaries between “reality” and “non-reality” and relevant concepts (e.g. originality, authenticity, mimesis, simulacrum) have been explored and challenged from different but comparable perspectives in philosophy, art, and literature since classical antiquity. This seminar will investigate discourses on, or inspired by “hyperreality” and its epistemological, ontological, and political implications, from antiquity to postmodernity. Authors and thinkers to be discussed include Plato, Descartes, Schopenhauer, Jean Baudrillard, Guy Debord, Gilles Deleuze, Félix Guattari, Umberto Eco, Fredric Jameson, Paul Virilio, Bruno Latour, Elizabeth Grosz, Niklas Bostrom, Lucian, Pedro Calderón de la Barca, Franz Kafka, Jorge Luis Borges, William Gibson, Philip K. Dick, Christine Broke-Rose, Italo Calvino, Don DeLillo, Julian Barnes.

The seminar is built around a sequence of fundamental questions regarding the literary disciplines and media studies, their history and epistemology. Discussions are instigated by readings in philology, stylistics, the history of ideas, semiotics, structuralism, psychoanalysis, post-structuralism, film and media theory, genetic criticism, literary sociology, cultural studies, and digital humanities.